Romans 15:14-33 Bible Study: Mission Yet Remaining gives special insight into the Apostle Paul's plans and thinking of missions. Now we that are strong ought to bear the infirmities of the weak, and not to please ourselves. I love it.I love reading Spurgeon. The book you now hold in your hands contains nearly everything the great American puritan Jonathan Edwards (1703-58) ever wrote on the book of Romans. It is collated into a verse-by-verse Bible commentary. In fact, the high priest sent me to Damascus with letters of authority to imprison those who called upon the name of the Lord. The *Holy Spirit guides my … The ones who are strong should be patient with the failures of those who are weak. So Christ our example. Or what are we going to do next?". Note Romans 15:25-27 and cross-references. God is so patient, and another word for it is long-suffering. Tired of seeing ads while studying? By their infirmities, he means their ignorance, frowardness, consoriousness, &c. He doth not speak of heresies and manifest enormities; but of such errors in doctrine and life, which proceed from ignorance or common infirmity. You don't say, "Be of good cheer" to a person who is happy. Bear the infirmities.—Take them upon ourselves, act as if they were our own, and, at the same time, by our sympathy relieve the consciences of the weak. I need to put up with him and not live for my own pleasure. The strong (Christians who are not offended by things that would trouble others) must “bear the infirmities of the weak.” This means the strong are to “not please themselves” (1b). What warning is given in Romans 14:15, 20-21? Christians must please their brethren. Found inside – Page 1If joy in God were merely the icing on the cake of Christian commitment, this book would be insignificant. But Piper argues that joy is so much more. ROMANS 1:16-32. Man, I figured to wipe out the church. The strong should bear the infirmities of the weak, and each, strive to please, not himself, but his neighbour, after the, Whatsoever was written in old times was written for our, We should be of one mind, that we might with one mouth glorify. Middendorf is also writing the forthcoming Concordia Commentary on Romans 9-16. ", The strong ought to take the initiative in resolving the tension between the strong and the weak. The liberty of the stronger believers therefore becomes a cause of sin. No, "I have the Word of the Lord and I believe the Word of the Lord." reflections on their stronger faith, greater degree of knowledge, Here is a couple of guys and they need to take their vows so they can observe the feast, and why don't you sponsor them and just show everybody that you are a good Jew. As Christ received us. 1. It was more than just the ministry of the Word, it was the Word confirmed by the work of the Holy Spirit. Paul engages us by sharing … “No,” argues Paul in Romans 4. First of all, for our learning. You don't need the priesthood, you don't need the washings and the cleansings of the law, but God accepts you because of the work of the Holy Spirit and the grace of God that is given to us. The apostle here lays down two precepts, with reasons to enforce them, showing the duty of the strong Christian to consider and condescend to the weakest. He can take care of it. He is so patient to bring to pass His purposes, but that is because God is outside of our time dimension. There is evidence from patristic commentaries indicating that Boernarianus is not unique in this regard; many early, no longer extant manuscripts also lacked an explicit Roman addressee in Chapter 1. and not to please ourselves. The word hope in the … The connection between Romans … Why art thou disquieted?" He bore the presumptuous sins of the wicked; we are called only to bear the infirmities of the weak.--Even Christ; kai gar ho Christos. We must not please ourselves, for Christ pleased not himself; we must bear the infirmities of the weak, for Christ bore the reproaches of those that reproached God. So the Lord is declaring to Paul now, "It's My will that you go to Rome now. and misguided zeal, for what they take to be in force, when it is The Reformers saw it as the God-given key to understanding the whole of Scripture. Throughout church history the study of the book of Romans has been pivotal to understanding Christian life and doctrine. But here it is used in a larger sense; "to bear with, to be indulgent to, to endure patiently, not to contend with;" Galatians 6:2; Revelation 2:2, "Thou canst not bear them that are evil.". Don't you believe that I am in the Father, and the Father is in Me? Romans 1:15-16. We ought not to do what we please in indifferent thing’s, and to act according to our own sentiments without any regard to others; we should not please ourselves in a proud reflecting upon our own knowledge, and in contemning of others because of their ignorance; we should not stand upon the terms of our liberty and contentment, but rather, for the sake of others, depart a little from our own right. We must consider these; not trample upon them, but encourage them, and bear with their infirmities. done, they that are strong do not answer one end of their having The Lord chose to identify with the social outcasts and the social misfits in His world. We then who are strong, etc. Siberian believers praying for you. The use of Christian liberty (14:1-15:13). either entertain pleasing thoughts of, and make pleasing If I were to look in my high school annual for a picture of our band marching, I could almost guarantee that one of our band members—a trombone player named Pete—would be out of step. There are a handful of biblical books for which there is no shortage of commentaries. It seems to me the Holy Spirit is sort of not really using talent efficiently by calling them all within a few miles radius of Calvary Chapel here. He cited the example of Christ who lived free of taboos and unnecessary inhibitions but was always careful to bear with the weaknesses of others. As we are expressing our experiences, then people get in their mind, "Well, I have got to have that kind of experience or I am not saved. We then who are able ought to bear (or carry) the infirmities of the unable.” — Ed. God lives in eons, eternity. The word hope is used many times in the book of Romans and it is used several times in these verses that we have studied in Romans 15:1-13. apostle includes himself, yet not merely as such, but as ought to bear the infirmities of the weak, The reproaches of them that reproached thee fell upon me, Exhortation to the strong to bear with the weak, according to Christ’s example, and a summons to receive one another as brethren, as Christ has received them, Jews and Gentiles. That is tragic how the church has been split and divided over the most ridiculous things. NOTE: If you are new to Torah-based Bible study, we recommend you start with our Matthew study. God help us, let's return the favor. Because of the work of the Holy Spirit is accepted to God. He meant, "Those of us who are strong must accept as our own burden the tender scruples of the weak." But many also, particularly of the “Jewish” converts, had many doubts and scruples. And because my salvation and relationship with God is predicated upon His sure Word, my relationship with God never changes. Free 2-day shipping on qualified orders over $35. Because that is the way Paul went everywhere. I am confident, brethren, that you are capable of doing this, full of goodness, filled with all knowledge and able, capable of admonishing one another. For I am not ashamed of the gospel of Christ: Many other people … Romans 1:1-2 “Paul, a servant of Christ Jesus, called to be an apostle, set apart for the gospel of God, which … 4. And then when he went to Rome, it was not as he expected. Afterwards, as I was shaking hands, person after person said, "Oh, you don't know what a blessing your ministry has been (The Word for Today). 2:10. I am so seasick. Let's pray for them.But Paul here is asking now for prayers of the people. Observe. It hath pleased them truly ( Romans 15:25-27 ); for they are debtors. Oh, wait a minute. The connection between Romans 15:25-27, 1 Corinthians 16:1-4, and 2 Corinthians 8&9 implies it was written during Paul’s third preaching trip as he was traveling to Jerusalem. That you may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ. God is so long-suffering. Now how does that make you feel? Oh, I have such joy. Commentary on Romans 15:14-21. (Read Romans 15:14-21) The apostle was persuaded that the Roman Christians were filled with a kind and affectionate spirit, as well as with knowledge. He had written to remind them of their duties and their dangers, because God had appointed him the minister of Christ to the Gentiles. Almost every picture of our band caught Pete out of step. Isn't it amazing how horrible our sins look when someone else is committing them? It seemed that wherever Paul went there was trouble with the Jews, and for him to go right back to Jerusalem when he came back, they said, "Now, Paul, the rumor is going around about your preaching among the Gentiles. How astute we are in being able to pick out the flaws of others, but as Jesus said, "First take the four-by-six out of your own eye, and then you can see more clearly to take the splinter out of your brother's eye" ( Luke 6:42 ). And I am sure that, when I come unto you, I shall come in the fullness of the blessing of the gospel of Christ ( Romans 15:28-29 ). Paul is asking that they might pray, that they might come to them with joy according to the will of God. The shame of those reproaches, which Christ underwent. Commentary on Romans 15:1-7. Salem Media Group. The end of Romans 15:3 contains a thought that is well explained by McGuiggan (p. 402). We must not make it our business to gratify all the little appetites and desires of our own heart; it is good for us to cross ourselves sometimes, and then we shall the better bear others crossing of us. Lesson 2. Wisconsin Lutheran Quarterly. Found insideRomans 14:14-18 Romans 14:19-21 Romans 14:22-23 RomanS 15 Romans 15:1-3 Romans 15:4-6 Romans 15:7-12 Romans 15:13-16 Romans 15:17-21 Romans 15:22-24 Romans 15:25-29 Romans 15:30–33 Romans 16 Romans 16:1-16 Romans 16:17-20 Romans ... Ellicott's Commentary for English Readers. I don't want, like Abraham, to wait for thirteen years. One figure was Abraham. Because I've been wanting to go where there is a need, where people had not heard, I have really been hindered coming to you. This study guide commentary is designed to help the student do that by II. Strobe lights flashing and glory, and I haven't seen the strobes yet, so I can't be saved." Because God is outside of the time dimension, and we move in this dimension of time, it seems that God is so patient in bringing to pass His kingdom, His work upon the earth. This vision of and invitation to the work of global missions challenges Christians to cultivate a holy ambition to preach Christ where he has not been named. the peevishness and moroseness which they show, the hard words Perhaps … The Power of God for Salvation Lesson 3. But a greater witness than your words are your works wrought through the Holy Spirit in love. A living hope, a blessed hope, an abounding hope that we have through the Word. 15:1-3: Now we that are strong ought to bear the infirmities of the weak, and not to please ourselves. Skim the book and state its theme. Jesus, when Paul probably had one of the nights of greatest discouragement, he kept arguing with the Lord over the issue that he was sure that if he could preach to the Jews they would listen.
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